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Lauter, Paul's avatar

You might be interested in the following, esp since you noticed the conflict among philosophers. I have not included the 75 signatures:

We have read with care the “Statement on Gaza” of the American Studies Association’s (ASA) Executive Committee. We applaud the ASA’s reaffirmation of its unwavering commitment to academic freedom and freedom of expression without threat of censure or retaliation. However, there are fundamental omissions and forms of doctrinaire thinking that we cannot accept and do not think should be made to speak for all our colleagues in ASA.

First, the ASA's protest against the doxxing and harassment of students and faculty who express solidarity with Palestine and protest Israeli militarism and occupation should extend, as well, to Jewish students and faculty threatened and attacked on our campuses. The organization’s historic opposition to racism on our campuses should extend to antisemitism. Racism and antisemitism have no place in our universities and we’d welcome the ASA’s reaffirmation of this.

Second, the Hamas pogrom is not mentioned in any way in the Statement, even though its terrorist invasion of Southern Israel initiated a war and today’s crisis. An assault murdering 1,400 unarmed men, women, and children, mainly Jews, often in cold blood--in impact the per capita equivalent of some 50,000 deaths in the US in the 9/11 terrorist attack—somehow, this is not worth noticing at all. And with this stunning omission, the Statement can conflate all Palestinians in Gaza and beyond with Hamas, a fundamentalist, patriarchal terrorist force ruling (only) Gaza and dedicated to the complete annihilation of Israel and Jews. With this conflation, Palestinian “liberation” can be presented as the sole issue; truly deplorable Israeli government policies can be embraced as sufficient to “explain” and implicitly justify Hamas terrorism. This flattens a centuries-long historical conflict, in which there are many villains and few heroes on all sides, into a simplistic, ahistorical narrative.

We join our colleagues and many others in opposition to appalling Israeli government policies that have contributed, well before this crisis, to the disaster that is Gaza. We join in the call for the immediate provision of humanitarian aid and the freeing of all hostages. Yet the hostages to terrorism include not just two-hundred-forty Jews, but Gazan Palestinians themselves: Palestinian victims of the Israeli response or used by Hamas as human shields. These hostages to terror, now and prospective, share more than divides them: all are caught up in a humanitarian catastrophe it was the strategic intent of the Hamas murders to provoke, fueling generations of hatred and worse on all sides.

If Palestinians and Israelis are ever to approach a two-state solution or its peaceful equivalent, something within grasp not too long ago, and if we all are not to be consumed by a rising tide of anti-Semitism and anti-Palestinian racism, we might well look to what ordinary Israelis and Palestinians share, even if it is anguish, pain, and victimization. This may yet lay the groundwork for understanding and, ultimately, peace. Can we—Palestinians and Israelis, and their supporters around the world and here in the ASA--reach beyond stark either/ors to meet on the common ground of a shared pain and suffering? Can we then, together, begin to imagine and forge a path to peace? For the American Studies Association, whose leadership many of us have shared in the past, this is a goal we urge our colleagues to embrace.

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Ari Wallach's avatar

As is often the case - Micah adds valuable context and is open to going where others fear to tread.

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